Tag Archives: technology

May 10, 2013

Friday Link Love: Online Slacktivism, Be a Poet, and Everest Gear Then and Now

Hello friends!

It’s Thursday evening and I am just back from Birmingham, where I had a book event and also preached at the Presbytery of Sheppards and Lapsley. I’ll post that sermon to the NEXT Church website early next week and link to it here. It was a fun trip—got to hang out with Elizabeth, one of my favorite seminary peeps and a dear friend. So I’m happy, but tired.

But… the Link Love must go on! 

Climbing Everest, Then and Now — National Geographic

A comparison of the tools used to climb the world’s tallest peak. Boots, 1963 v. today:

everest-boots_66612_600x450

 

Oxygen systems, then and now:

everest-oxygen_66620_600x450

Let’s be honest: P90X or no, I’m pretty sure our forebears could take us.

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Does Online “Slacktivism” Reduce Charitable Giving? — New Scientist

Looks like it’s a hybrid effect. Click the link for a study relating to attitudes about gun control.

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Collected Wisdom of Great Writers — Brain Pickings

Maria Popova has compiled advice from several writers she’s highlighted on her blog, so it’s all accessible in one place. Vonnegut, King, Allende, Sontag and more.

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Cook Dinner, Save the World — Dinner, a Love Story

Love this quote from Michael Pollan:

To cook or not to cook thus becomes a consequential question. Though I realize that is putting the matter a bit too bluntly. Cooking means different things at different times to different people; seldom is it an all-or-nothing proposition. Yet even to cook a few more nights a week than you already do, or to devote a Sunday to make a few meals for the week, or perhaps to try every now and again to make something you only ever expected to buy — even these modest acts will constitute a kind of vote. A vote for what exactly? Well, in a world where so few of us are obliged to cook at all anymore, to choose to do so is to lodge a protest against specialization — against the total rationalization of life. Against the infiltration of commercial interests into every last cranny of our lives. To cook for the pleasure of it, devote a portion of our leisure to it, is to declare our independence from the corporations seeking to organize our every waking moment into yet another occasion for consumption. (Come to think of it, our non waking moments as well: Ambien anyone?) It is to reject the debilitation notion that, at least while we’re at home, production is work done by someone else, and the only legitimate form of leisure is consumption. This dependence marketers call “freedom.”

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Antonia Larroux — Obituary

Not since Hugh Gallagher’s infamous college essay for NYU (the laws of physics do not apply to me) have we have such an exuberant accounting of a life! This part really clinched it though:

The funeral will be led by Rev. Curt Moore of Orlando, Florida, a questionable choice for any spiritual event, but one the family felt would be appropriate due to the fact that every time Toni heard Curt preach she prayed for Jesus to return at that very moment.

On a last but serious note, the woman who loved life and taught her children to ‘laugh at the days to come’ is now safely in the arms of Jesus and dancing at the wedding feast of the Lamb. She will be missed as a mother, friend and grandmother. Anyone wearing black will not be admitted to the memorial. She is not dead. She is alive.

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Smart Cities: Sustainable Solutions for Urban Living — BBC

H/t The Dish, which highlighted this piece that I found astounding:

How a group of 12-year-olds in a Calcutta slum improved their community:

Like so many slum neighborhoods, the notorious Nehru Colony doesn’t officially exist, meaning it has no access to government services such as sanitation and electricity. The youngsters set out to literally put themselves on the map. They went door to door, taking photos with their mobile phones, registering residents and detailing each child born in the colony. Information is then sent by SMS text to a database that links the data to a map hand-drawn by the kids, which is overlaid to GPS coordinates. By registering their existence on Google Maps the group has doubled the rate of polio vaccination from 40% to 80%, decreased diarrhea and malaria rates in the slum, and is lobbying for electricity.

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This Ad Has a Secret Anti-Abuse Message That Only Kids Can See — Gizmodo

This made the rounds, and rightly so. The billboard displays a different message depending on how tall you are:

The secret behind the ad’s wizardry is a lenticular top layer, which shows different images at varying angles. So when an adult—or anyone taller than four feet, five inches—looks at it they only see the image of a sad child and the message: “sometimes, child abuse is only visible to the child suffering it.” But when a child looks at the ad, they see bruises on the boy’s face and a different message: “if somebody hurts you, phone us and we’ll help you” alongside the foundation’s phone number.

The ad is designed to empower kids, particularly if their abuser happens to be standing right next to them.

What the kids see:

anar-lenticular-02

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How Can You Become a Poet — David Lose

Or a theologian:

Eve Mirriam, a native of Philadelphia, captures something of the beauty of not just poetry but also, I think, creativity itself.

She invites us to consider making two moves: the first is attentiveness. Trace it’s shape, pay attention to its movement, follow its life, chew and smell and see and feel all you can about that thing that fascinates you.

The second move is courage, fearlessness…

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May 3, 2013

Protect Your Square Credit Card Reader–Tip from a Book-Selling Ninja

OK, not a ninja so much as a middle-aged mother of three with so much junk in her purse that my previous credit-card reader got ruined.

Behold:

photo 3.57.28 PM

When I got a new Square, I trimmed the foam packaging to fit inside an old tin for mints.

Not just any box of mints, but my “Chicago” mints I got in a thank-you basket for leading the Young Clergy Women conference last summer:

photo

Come to think of it, it’s possible my purse is some kind of technology-munching menace. My Jawbone also got destroyed, even though I kept it in its own separate purse pocket. Now it’s in an old coin purse.

Like I said… not a ninja.

May 1, 2013

A Blessing of the Cell Phones

heap_of_mobile_phones_with_computer_background_all_kinds_of_brands_We have a practice at Tiny Church of “blessing the backpacks” at the end of each summer. Children and youth bring their backpacks to church and we have a short ritual (usually a responsive reading) in which we send them into the coming school year. We pray for their teachers and their parents; we pray for their friends, their bus drivers, their cafeteria helpers; and we pray that the children would learn and grow into the people God has created them to be.

Sometimes we add on a “blessing of the tools.” People bring in various tools they use in their jobs, hobbies and volunteer work, and we say a prayer for them too. We get everything from iPads to gardening gloves.

The idea is that Christian vocation is not limited to those things we traditionally think of as “religious.” We bring our whole selves to our work, and are called to live our faith through the way we treat clients, co-workers, bosses, shareholders, and the earth’s resources.

Both of these ideas have come from friends and colleagues. (Remember, I like to imitate and innovate.) Now that I’m doing a lot of workshops on Sabbath-keeping, I’ve adapted the blessing of the tools to focus specifically on cell phones. There’s always a bit of ambivalence about cell phones at retreats. As a speaker I don’t forbid their use; in fact, I like it when people tweet while I’m speaking. Such activities can pull us deeper into the experience. But it can also pull us away from the moment. My hope is that a cell phone ritual helps people be intentional about the use of technology during a retreat.

I’ve used some variation of this at the beginning of Sabbath workshops and retreats. It’s a way of acknowledging the many roles we play and the constant pull to be connected, to be relevant and useful. That impulse to connect can lead to many life-giving things. And it can also leave us scattered and overwhelmed.

First, I have people trade phones with someone they’re sitting next to. I have them cup the person’s phone in their hands, and I say something like this:

 

We hold in our hands these tools of connection.

They ring and we answer; they buzz and we respond.

For some of us, this is our tether… our calendar… our means of expressing ourselves… our means of reaching out, being heard, caring and being cared for, and exploring our world. We have more information at our fingertips, more data on demand, than any generation in the history of the world. That is a weighty thing.

Sometimes these possibilities excite us. Sometimes these connections bring light and joy to our lives.

But sometimes they feel like a burden. There is always another article we could read, always another website to peruse, another message to respond to, another person we might call.

We pray for the person whose phone we hold. We pray for the many roles they play, their connections to parishioners, to family, friends and loved ones. We pray for their responsibilities, their ministry. We pray for the heaviness and the lightness of those relationships and responsibilities.

We pray a silent blessing for this fellow traveler. O God you hear our prayer, Amen.

In one particular retreat, I had asked people to bring things from home that helped them create restful, Sabbath spaces in their lives. People brought photo albums, knitting, books, cooking tools, and so forth. After talking about them with one another we had piled them in the middle of the table. So at that retreat I closed the cell phone ritual by saying:

Before you give the phone back to its owner, hold it in your hands once more and look again at the centerpiece on your table. This is the tension in which we live, this is the push and pull of our lives, oscillating between work and play, toil and rest, connection and solitude. We pray for ourselves and each person at this gathering, that they would navigate that push and pull in ever more faithful ways, always remembering the command to love God, love neighbor, and love ourselves.

Apr 5, 2013

Friday Link Love: Roger Ebert, Louis CK, and Radical Generosity

Happy Friday, everyone. What do you have planned this weekend? May you find a little space for things that are bubbly and fun, nourishing and vital. We will be celebrating the 90th birthday of Robert’s grandmother. Joy!

Here are a few items that grabbed me this week:

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RIP Roger Ebert: The Beloved Critic on Writing, Life, and Mortality — Brain Pickings

I loved his writing and will miss his wisdom:

My colleague late at night, a year or two older, was Bill Lyon, who covered Champaign High School sports and became a columnist for the Philadelphia Inquirer. … Bill and I would labor deep into the night on Fridays, composing our portraits of the [football] games. I was a subscriber to the Great Lead Theory, which teaches that a story must have an opening paragraph so powerful as to leave few readers still standing. … Lyon watched as I ripped one sheet of copy paper after another out of my typewriter and finally gave me the most useful advice I have ever received as a writer: ‘One, don’t wait for inspiration, just start the damn thing. Two, once you begin, keep on until the end. How do you know how the story should begin until you find out where it’s going?’ These rules saved me half a career’s worth of time and gained me a reputation as the fastest writer in town. I’m not faster. I spend less time not writing.

More at the link, including excerpts from his memoir and his TED talk.

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Human-Tower Competition in Tarragona, Spain — Colossal

The things we human beings come up with! Amazing pictures of a swarm of humanity working together:

007_DAVID-OLIETE_Concurs-de-Castells_Colossal

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Kevin Ware on Louisville Teammate That ‘Touched My Heart’ — USA Today

H/t to my friend LeAnn Hodges. I didn’t see the Louisville/Duke game, but yikes. Yet horrific events can bring out the best in people:

[Ware's teammate] Hancock thought back to last summer, when he suffered a gruesome shoulder injury in a pickup game. He remembered how others were aghast. He remembered how former Louisville guard Andre McGee was the only one to rush to his side, to rush him to the hospital. He remembered how much that had meant.

So as Ware lay there in the first half of the Cardinals’ NCAA tournament victory over Duke on Sunday, scared and alone and stunned, Hancock ran to him. He held Ware’s hand and told him they would get through this together. He told Ware he would say a prayer for him.

Ware didn’t respond at first, because he was in shock. Hancock took a deep breath, closed his eyes, clenched Ware’s hand and started the prayer.

…You can’t fault the other players for their initial reaction to such a macabre moment. But you can praise Hancock, and you should.

We are wounded healers, all.

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After God: What Can Atheists Learn from Believers? — New Statesman

I especially like the responses from Karen Armstrong and Alain de Botton (not too surprisingly—he’s a Blue Room mainstay). Here’s de Botton:

For centuries in the west, there was a figure in society who fulfilled a function that is likely to sound very odd to secular ears. The priest didn’t fulfil any material need; he was there to take care of that part of you called, rather unusually, “the soul”, by which we would understand the seat of our emotions and of our deep self.

Where have our soul-related needs gone? What are we doing with the material we used to go to a priest for? The deep self has naturally not given up its complexities and vulnerabilities simply because some scientific inaccuracies have been found in the tales of the five loaves and two fishes.

The loaves and fishes story is a tale that resonates beyond matters of science, but I take his point.

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Louis CK on David Letterman — YouTube

Two of my favorite funny men:

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The Touch-Screen Generation — The Atlantic

Young children—even toddlers—are spending more and more time with digital technology. What will it mean for their development?

Long but excellent rumination on parents’ ambivalence about their kids’ use of technology:

By their pinched reactions [to questions about how much screen time their kids have], these parents illuminated for me the neurosis of our age: as technology becomes ubiquitous in our lives, American parents are becoming more, not less, wary of what it might be doing to their children. Technological competence and sophistication have not, for parents, translated into comfort and ease. They have merely created yet another sphere that parents feel they have to navigate in exactly the right way. On the one hand, parents want their children to swim expertly in the digital stream that they will have to navigate all their lives; on the other hand, they fear that too much digital media, too early, will sink them. Parents end up treating tablets like precision surgical instruments, gadgets that might perform miracles for their child’s IQ and help him win some nifty robotics competition—but only if they are used just so. Otherwise, their child could end up one of those sad, pale creatures who can’t make eye contact and has an avatar for a girlfriend.

And on the other end of the spectrum of childhood… college students:

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Addiction to Electronics Growing — Times-Delphic

“I occasionally see students using their phones during yoga or pilates, which makes me a bit sad,” Determann said. “If you can’t be unplugged for 45 or 60 minutes, that’s a bit concerning, in my opinion. I know that this has just become the way we, as a society operate, but the world will go on without you checking your notifications.”

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A Religious Wake-Up Call in the Matter of Drones — Alternet

A critique against drones from a Christian perspective:

Our use of drones is only defensible on “Just War Theory” grounds, if we are able to demonstrate an immediate threat to this country that is specific and specifically premeditated with a specific objective. Unfortunately, the current administration, with its complex entanglements of secrecy and formal denials, has not been able to explain or demonstrate an immediate threat.

Our use of drones are out of “proportion” because it uses the most advanced technology in the world to assassinate people who can basically only throw the equivalent of sticks and stones back at you. Moreover, it gives these people no chance to surrender. It is like capital punishment without an arrest, a charge, a trial, or a right of appeal.

Our use of drones is not humane, because it totally objectifies the enemy by making them into a picture on a screen. There is not the faintest possibility, in the conduct of drone warfare by means of remote control, that you can regard the enemy as a fellow human citizen of the planet.

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Is Giving the Secret to Getting Ahead? — NYT

Longish article about a new book, Give and Take, and its author, professor Adam Grant who, and I say this in a nice way, sounds like a freak. You might describe him as… radically generous with his time—he answers every email request for help, he spends hours mentoring students, etc. But all of this giving comes back to him in very interesting, even powerful, ways. “The greatest untapped source of motivation, he argues, is a sense of service to others; focusing on the contribution of our work to other peoples’ lives has the potential to make us more productive than thinking about helping ourselves.”

“Give and Take” incorporates scores of studies and personal case histories that suggest the benefits of an attitude of extreme giving at work. Many of the examples — the selfless C.E.O.’s, the consultants who mentor ceaselessly — are inspiring and humbling, even if they are a bit intimidating in their natural expansiveness. These generous professionals look at the world the way Grant does: an in-box filled with requests is not a task to be dispensed with perfunctorily (or worse, avoided); it’s an opportunity to help people, and therefore it’s an opportunity to feel good about yourself and your work. “I never get much done when I frame the 300 e-mails as ‘answering e-mails,’ ” Grant told me. “I have to look at it as, How is this task going to benefit the recipient?” Where other people see hassle, he sees bargains, a little work for a lot of gain, including his own.

There’s something wonderful about seeing the world in this way rather than the calculating tit-for-tat manner we are often trained to employ with one another. But I spent most of the article assuming he must be single, because what family could put up with someone who lives this way? Turns out he has a wife who stays home to take care of the kids. Which hey, more power to them. But it does color things somewhat, eh?

At any rate, I’m interested in the research on this topic. It seems like Grant’s outlook requires you to see time as an abundant resource, which I don’t. As I write in the book, I’m much more comfortable with the idea of holy scarcity. There isn’t enough time for everything we want or need to do. So how do we move as creatively through our days as possible?

Speaking of which… may you shimmy and tango through your weekend and all of its work, play, errands, and maybe, a few surprises. Peace.

Mar 29, 2013

Friday Link Love

It feels strange to post LL on this, the darkest day of the year for Christians. But
a) maybe it’s helpful to get a picture of this wild, crazy, illogical, beautiful world that God so loved,
b) not all of you are Christian, and
c) many of you are pastors and might need a little light. And in that vein, how about a screen cleaning?

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Trickle-Down Consumption: How Rising Inequality Can Leave Everyone Worse Off — Washington Post

As the wealthy have gotten wealthier, the economists find, that’s created an economic arms race in which the middle class has been spending beyond their means in order to keep up. The authors call this “trickle-down consumption.” The result? Americans are saving less, bankruptcies are becoming more common, and politicians are pushing for policies to make it easier to take on debt.

And a related issue:

Why the Rich Don’t Give to Charity — The Atlantic

The people who can least afford to give are the ones who donate the greatest percentage of their income. In 2011, the wealthiest Americans—those with earnings in the top 20 percent—contributed on average 1.3 percent of their income to charity. By comparison, Americans at the base of the income pyramid—those in the bottom 20 percent—donated 3.2 percent of their income. The relative generosity of lower-income Americans is accentuated by the fact that, unlike middle-class and wealthy donors, most of them cannot take advantage of the charitable tax deduction, because they do not itemize deductions on their income-tax returns.

In a series of controlled experiments, lower-income people and people who identified themselves as being on a relatively low social rung were consistently more generous with limited goods than upper-class participants were. Notably, though, when both groups were exposed to a sympathy-eliciting video on child poverty, the compassion of the wealthier group began to rise, and the groups’ willingness to help others became almost identical.

One hears from fiscal conservatives that if we get rid of “big government” safety nets, that individuals, charities and churches will pick up the slack. I don’t see how, but I’d like to engage with a fiscal conservative on this topic, especially the results of the study.

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100 Rules of Dinner — Dinner, A Love Story

DALS is a recent discovery. A fun list for people who want to take cooking beyond the paint-by-numbers approach:

11. No need to sift. Whisking is just as effective.

12. Herbs in the salad.

13. Horseradish in the mashed potatoes.

14. Cinnamon in the chili.

Also:

37. When someone says they drink “one to two” glasses of wine a night, you can pretty much assume it’s two.

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The Case for Getting Married Young — The Atlantic

H/t to Katherine Willis Pershey for this article. I agree that it shouldn’t be proscriptive, but is a good counterpoint to a lot of current conventional wisdom about waiting to marry until you’re “established”:

Interestingly, in a 2009 report, sociologist Mark Regnerus found that much of the pressure to delay marriage comes from parents who encourage their children to finish their education before marrying. One student told him that her parents “want my full attention on grades and school.” But such advice reflects an outdated reality, one in which a college degree was almost a guarantee of a good job that would be held for a lifetime. This is no longer the case. Furthermore, with so many students graduating from college with knee-buckling debt, they have worse than nothing to bring into a marriage. Indeed, prolonged singledom has become a rolling stone, gathering up debt and offspring that, we can be imagine, will manifest themselves in years to come in more broken, or never-realized, marriages.

Looking back over a marriage of nearly three decades, I am thankful that I married before going down that road. Now as a college-educated, doctorate-holding woman, I can attest that marrying young (at age 19) was most beneficial: to me, to my husband, and to the longevity of our marriage. Our achievements have come, I am convinced, not despite our young marriage, but because of it.

Our marriage was, to use Knot Yet’s terminology, a “cornerstone” not a “capstone.” …

It was not the days of ease that made our marriage stronger and happier: it was working through the difficult parts. We learned to luxuriate in the quotidian, to take wonder in the mundane, skills that have become even more valuable in our prosperous years. We invested the vigor of our youth not in things to bring into the marriage, but in each other and our marriage.

As one sociologist put it:

Marriage actually works best as a formative institution, not an institution you enter once you think you’re fully formed. We learn marriage, just as we learn language, and to the teachable, some lessons just come easier earlier in life.

Robert and I married young (22), and next year will be our 20th anniversary. Blessed be.

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and more from The Atlantic:

Ogooglebar… and 14 Other Swedish Words We Should Incorporate Into English Immediately — The Atlantic

I agree with my friend Jay: “attitydinkontinens” needs to take hold, now.

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From Puppy with Love — The Bygone Bureau

How daily photos of a couple’s dog helped them get through a long-distance relationship. I’m starting work on a second book, thinking about technology and digital culture from a spiritual perspective, so this is of interest:

Did the pictures somehow substitute for or distract from our relationship? And the answer is yes. And I think that’s why we’re still together when so many people think long-distance relationships are impossible. Instead of focusing on us – which in the context of distance so often means strain, effort, and unhappiness – we dote on our dog and his boundless photogenicity.

I’m not suggesting that pictures can make a relationship work. And I’m not exactly sure why dog pictures are more effective for me than Skype or the telephone or texts.

…At the same time, though, this dog — something very much a product of our ability to raise it but at the same time independent, separate, us mediated into dog-life — has made a huge difference.

Loving the contrast between labyrinth and cone of shame here:

grid2-02

 

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The It-Doesn’t-Matter Suit, by Sylvia Plath — Brain Pickings

Did you know Sylvia Plath wrote a children’s book and it’s charming and poignant?

itdoesntmattersuit_plath5

 

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The Two Epiphanies That Made Me a Better Negotiator — 99U

Let’s call this the latest installment in our ponderings about the Lean In movement:

When people are about to enter a negotiation, they see it as either a threat or a challengeStudies show that people who see negotiation as a threat experience greater stress and make less advantageous deals. They behave more passively, and are less likely to use tough tactics aimed at gaining leverage, compared to the hard-ballers who feel negotiation to be more of a challenge than a threat.

This makes so much sense to me. My husband absolutely sees negotiating as a challenge. He looks forward to a good haggle. I do not. Reading about these studies, I realized that I have always seen negotiations as threatening, and just wanted them over with as quickly as possible, no matter what it cost me. Why prolong a stressful, threatening situation when you can throw in the towel and move on?

But why do I see negotiations as threats, and not challenges? To answer that, I needed…

Epiphany #2: There is more than one way to look at any goal.

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God is With Me – Practicing Families

This is a wonderful site, full of good practical ideas for incorporating faith and Christian practice into everyday life as a family.

When my kids were small, aged 6 and 3, getting out of the house in the morning was the worst part of the day….

I decided to write a litany for our mornings, and say it with them every school day morning for the year. These were the words that I hoped would help them in the most difficult parts of their day.

Parent: When I’m scared,
Kids: God is with me.
Parent: When I’m happy,
Kids: God is with me.
Parent: When I’m having a hard day,
Kids: God is with me.
Parent: When I’m having a super day,
Kids: God is with me.
Parent: All day long, every day,
Kids: God is with me.
All: Thank you God for being with me.

You could get playful with this: When my mommy forgets to pack a dessert in my lunch… When I forget to ask ‘mother may I’ at recess…

On the darkest day of the Christian year… God is with me. And you.

Peace.