Some things I found captivating, thought-provoking, or just plain fun this week:
“BLOOM SKIN” — YouTube (video)
How cool would it be to do something like this in worship…
NPR Tries to Get Its Pressthink Right — PressThink
NPR has a new ethics policy:
With [the policy], NPR commits itself as an organization to avoid the worst excesses of “he said, she said” journalism. It says to itself that a report characterized by false balance is a false report. It introduces a new and potentially powerful concept of fairness: being “fair to the truth,” which as we know is not always evenly distributed among the sides in a public dispute.
Maintaining the “appearance of balance” isn’t good enough, NPR says. “If the balance of evidence in a matter of controversy weighs heavily on one side…” we have to say so. When we are spun, we don’t just report it. “We tell our audience…” This is spin!
May God bless them and keep them as they (hopefully) seek to live into that…
Pursuit, by Stephen Dobyns — Writer’s Almanac
Each thing I do I rush through so I can do
something else. In such a way do the days pass—
a blend of stock car racing and the never
ending building of a gothic cathedral.
Through the windows of my speeding car, I see
all that I love falling away: books unread,
jokes untold, landscapes unvisited. And why?
More at the link. Powerful.
Forty Ideas for Keeping a Holy Lent — House for All Sinners and Saints
Good, simple ideas.
Day 7: Give 5 items of clothing to Goodwill
Day 8: No bitching day
Day 9: Do someone else’s chore
Day 10: Buy a few $5 fast food gift cards to give to homeless people you encounter
Day 11: Call an old friend
Day 12: Pray the Paper (pray for people and situations in today’s news)
Tertium Squid — Gordon Atkinson
Gordon has been blogging each day during Lent—good, heart-wrenching stuff from his vantage point as a former pastor. His mini-essays have become daily reading for me, since the book our congregation is using was written by yours truly.
I don’t have much to say to God these days. No requests. No praises. No promises that I’ll be a better boy. It’s not that I have anything against talking to God. It’s just that I did so much of that for such a long time. I grew up in the Baptist church where all we did was yammer on about this and that. Then I ended up being a preacher for twenty years. I’ve done my share of talking is what I’m saying. I’m kind of in a season of quiet these days.
I like to say I’m listening to God, but I’ve never heard God say anything. I get messages now and then but they always come through a side channel.
What I do these days when I pray is get very quiet. You have to work hard at real quiet. It takes me about twenty minutes to settle in. The Quakers taught me that. At first I thought the Quaker meetings seemed kind of long. Later I found myself arriving early so I could get calm ahead of time because I was losing a third of the hour to the fidgets.
Elaine Pagels on the Book of Revelation — Adam Gopnik, The New Yorker
Pagels … shows that Revelation, far from being meant as a hallucinatory prophecy, is actually a coded account of events that were happening at the time John was writing. It’s essentially a political cartoon about the crisis in the Jesus movement in the late first century, with Jerusalem fallen and the Temple destroyed and the Saviour, despite his promises, still not back. All the imagery of the rapt and the raptured and the rest that the “Left Behind” books have made a staple for fundamentalist Christians represents contemporary people and events, and was well understood in those terms by the original audience. Revelation is really like one of those old-fashioned editorial drawings where Labor is a pair of overalls and a hammer, and Capital a bag of money in a tuxedo and top hat, and Economic Justice a woman in flowing robes, with a worried look.
What’s more original to Pagels’s book is the view that Revelation is essentially an anti-Christian polemic.
We’re Starting a New Presbyterian Church — Bruce Reyes-Chow
It will be an online church.
It’s an intriguing prototype (to use language we heard at NEXT) and I think I’d sum up my opinion of this with one of the comments: “Please push the envelope on this, while regarding the en-fleshed experience of the gospel as essential.”
Why It Matters That Our Politicians Are Rich — Boston.com
Politicians would like us to believe that all this money doesn’t matter in a deeper sense—that what matters is ideas, skills, and leadership ability. Aside from a little extra business savvy, they’re regular people just like the rest of us: They just happen to have more money.
But is that true? In fact, a number of new studies suggest that, in certain key ways, people with that much money are not like the rest of us at all. As a mounting body of research is showing, wealth can actually change how we think and behave—and not for the better. Rich people have a harder time connecting with others, showing less empathy to the extent of dehumanizing those who are different from them. They are less charitable and generous. They are less likely to help someone in trouble. And they are more likely to defend an unfair status quo. If you think you’d behave differently in their place, meanwhile, you’re probably wrong: These aren’t just inherited traits, but developed ones. Money, in other words, changes who you are.
Read the studies for yourself and tell me what you think.
Have a good weekend, everyone.