Questions

I’m here at the NEXT Conference, which means a very full schedule the next few days. I brought along a big spiral notebook that I use to take graphical notes. I thought in lieu of blogging the conference each night I would upload a photo or two of these notes.

The image below is actually from Saturday’s transformation training, but it’s an insight I’m bringing with me today:

Love the questions today.

Friday Link Love

Away we go:

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Speed Creating — Dominic Wilcox

I included a link to this earlier in the week, but Wilcox’s stuff is so cool I just had to post it in Link Love. Whimsical! Practical! Genius!

At left is the foil bust.

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Where Am I? The Middle Class Crisis of Place — Christianity Today

To exist at all, we must be somewhere. And as embodied creatures, we are implaced in specific contexts. Yet in contemporary culture, this aspect of human existence is threatened by what Bartholomew calls a “crisis of place” created by several elements of our technological society. To fully flourish as human beings—and to flourish as entire communities—Bartholomew argues, we need to recover the lost art of placemaking.

I especially like the spiritual/incarnational practices he suggests to recover a sense of Place.

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How “Not Giving a ****” Can Really Help You a Lot — Improvised Life

Interesting videos with George Carlin and Louis C.K. (one of my favorite comedians) about truth-telling, authenticity and creativity. Obvious warning: both have potty mouths. If that bothers you, don’t send me letters clutching your pearls. Just don’t watch.

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The Illusion of Choice — An Infographic

The statistics in infographics always needs to be taken with a grain of salt. However, the basic assertion is this: despite a dizzying number of media options today, 90% of what we read, watch or listen to is controlled by just six corporations.

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And another graphic, Highways as the London Subway Map — Good Design

h/t Keith Snyder. I love maps, and this one is especially fun to look at.

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I’m off to Big D on Sunday for the NEXT Church conference. I’ve been so focused on getting my workshop ready that I haven’t had a chance to get excited about seeing old friends and getting inspired for ministry. It’s going to be great! And if any of you Blue Room readers are coming, be sure and say hello.

The Internet Kills Community! Except When It Doesn’t

First, a big welcome to those of you who’ve made your way here thanks to the Fellowship of Prayer! Come on in and stay awhile. This blog is named after the Blue Room in our house, which is the arts and crafts space we set up in what used to be our dining room. We are well stocked with everything you need for your stay: glitter glue, play-doh, googley-eyes and more.

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Two articles crossed my screen recently about the Internet and its effect on community. First:

Whenever Two or More Are Gathered… Online — Sojourners

My editor passed along this link in response to some of stuff I wrote in Sabbath in the Suburbs about my experience taking a tech Sabbath each weekend. The article describes a very vibrant, supportive community that formed via Facebook in the wake of a friend’s death in Iraq.

I noted that there was a physical dimension to the community—it did not take place solely online; in fact the author actually moved so she could live closer to several community members. Certainly there are online communities that get along and get deep without ever meeting face to face… but most of the ones I’ve been a part of are either physical friendships that are kindled and stoked online, or online friendships that deepen to the point that people want to meet face to face. Examples of the former include my group of friends from Rice, who have had an e-mail list for going on 20 years now. Examples of the latter include the RevGalBlogPals and the Young Clergy Women, both of whom have annual conferences now.

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Second is this article about digital Sabbath that my mother sent me:

We Don’t Need a Digital Sabbath; We Need More Time — Atlantic

The blurb summarizing the article says, What if our technology isn’t the problem? A look at “Digital Sabbaths” and the dangers of holding our gadgets responsible.

But the article isn’t really about that. I thought from that description that the article would pooh-pooh tech sabbaths, but in fact it’s a fairly good synopsis of the ins and outs of them. Here is the vital bit:

When we make a Sabbath and push back against the many claims on our time, we are, in some ways, rebelling against this speed-up and the intrusion of work and labor into our domestic sphere…

It’s for all these reasons that a Sabbath, digital or otherwise, can be reinvigorating. When we take a day away from our tools and create a day entirely under our own control, we create that “palace in time” where we can meet our friends and family and, finally, connect.

If one concedes the point that a Sabbath for restorative reasons need not proscribe technology, it may seem pointless to argue against the digital sabbath. What’s the harm?

The reason is that if we allow ourselves to blame the technology for distracting us from our children or connecting with our communities, then the solution is simply to put away the technology. We absolve ourselves of the need to create social, political, and, sure, technological structures that allow us to have the kinds of relationships we want with the people around us. We need to realize that at the core of our desire for a Sabbath isn’t a need to escape the blinking screens of our electronic world, but the ways that work and other obligations have intruded upon our lives and our relationships.

I think that’s a little facile, and this issue of “blaming the technology” is strange. Yes, putting away the phones and iPads isn’t enough to make a radical change in one’s life and world. But I’m almost willing to say that radical change is impossible without putting them away now and then.

I think about this from an incarnational point of view, which comes from my faith tradition: the Word became flesh and dwelt among us. Technology, by and large, connects us with people across the miles (which is valuable) but it distracts us from the physical world immediately around us. Setting aside these gadgets is the first step to reconnecting with the real fleshy people right there with us.

Update on the Memory Project

source: CaityQuilter.com, a very intriguing blog

Several months ago I posted about a new practice I’ve undertaken: to record tidbits about the kids in individual journals, one sentence per day. You can read about the project and rationale here. Since there were quite a few people who were interested in the practice, I thought I’d provide an update and some thoughts.

The Blue Room is a place for inspiration, but also truth telling: I am still at the memory project, but if I manage one entry per week I’m doing well. This creates a mental struggle. I envisioned these journals as a place to record the everyday jewels of parenthood that are easily forgotten over the years. But if I let too much time elapse between entries, I end up wanting to make sure the Big Important Milestones are recorded. This requires more mental energy than I’d expected the practice to require. The whole point was to write the first thing that came to mind, no matter how ordinary, but if I’m having to sort through the past week to find the most journal-worthy thing… well, that’s too tough and becomes a barrier to doing it at all.

Also, the fact that there are three of them, and I feel the need for some parity, works against me. Part of what’s fun about the journals is that they’re not just baby books, which means the thirdborn’s should have just as much content as the girls’. (I love Erma Bombeck’s old bit about her kids’ baby books; by the time her last child came along, the sole contents of his baby book consisted of a pie crust recipe torn from the newspaper and tucked into the otherwise empty pages.) I feel like I should write in each journal each night, but sometimes there’s more going on with one kid than with the other two.

Like most spiritual disciplines and parenting practices, I see this practice evolving. My ultimate hope remains the same: to present each child with a handwritten book of quotidian wisdom and observations from their childhood. And if I end up handing them a book with 15 months of memories followed by a lot of blank pages, well, that communicates something worthwhile too: that life is about experimentation—starting more projects than one could possibly finish. Completion can be an elusive thing in life, but there’s something valuable in the undertaking.

The Pre-Lenten Roundup

Margaret got the baby in the king cake at church on Sunday. By Sunday evening he was living the suburban dream.

The other day I surveyed my Facebook friends to find out what people are doing to observe the season.

Besides reading this OF COURSE.

I have done a variety of things for Lent, ranging from nothing special to taking on an additional discipline, such as morning prayer or devotional reading. If you are inclined to add a spiritual discipline, may I recommend my friend Mary Allison’s practice of writing a letter each day? If you’re in Memphis you can even take a workshop on the topic!

I was recently drawn to this blog that describes “speed creating,” in which this inventive fellow spent 30 days making an amazing new thing each day. What would it be like to have Lent be a season for tinkering? It doesn’t have to be elaborate, like the thread light:

I like the idea of creating something for Lent. It speaks to me of the tradition of repentance, but in a novel way. One definition of repentance is to “go beyond the mind that you have.” What could be more in keeping with that than to repurpose the things of our lives? After all, we are moving toward Easter, the ultimate story of transformation and repurposing. Death gives way to new life. An instrument of violence becomes the place where God’s forgiveness is proclaimed.

But as captivated as I am by these practices, I will be giving something up instead. I am in a Meister Eckhart-ish place, who said that the spiritual life is a process of subtraction.

The truth is, I am feeling like Bilbo these days: “thin, sort of stretched, like butter, scraped over too much bread.” I am feeling the need for some space, friends. So something is going to go.

I’m a little wary of Lenten fasts as nothing more than self-help couched in spiritual terms: I’m going to give up sweets so I can lose some weight! Self-improvement is a good thing, but is a new exercise regimen during Lent really devotional at heart, or is it a second chance at the New Year’s resolution? (That said, I think some people take the hand-wringing a bit far.)

When I give something up, it is a reminder to breathe and pray, to experience radical contentment, and to remember that the object of my fast is not the “one thing needful,” as much as I may crave it in that moment.

An example: a friend of mine is going to give up bread, so that the only bread she consumes during Lent is communion bread, what we call the bread of heaven. I’ll bet you good money that she will lose weight during this time. But do you see how weight loss is not at all the focus?

I still haven’t decided what I will be giving up, but it’s been a topic of conversation in our house. The girls have suggested we all give up desserts. I think we’re going to do this. Dessert has become a point of contention in our home—I am soooo tired of the constant needling, the negotiating, the comparing of cookie sizes. Having that whole issue off the table (pun intended) feels very spacious to me. But I’m still pondering how it connects us to Spirit.

What do you think? Those who observe Lent, what will your practice be?

One final thing. To those folks, mostly non-religious or de-churched, going around saying “I’m giving up Lent for Lent”…

Yes, I’ve heard that one.

Henry Miller’s “Happiness Project”

I was inspired by Gretchen Rubin’s Happiness Project to develop my own personal commandments two years ago. (Hers are in the sidebar of her website and include things like “do it now” and “be polite and be fair.”)

It was a useful exercise… though it also felt very self-helpish. But it turns out other people were developing personal commandments way before the personal development craze of the 1980s and beyond. Benjamin Franklin, for one. Here are Henry Miller’s, which I ran across last week on the Improvised Life website:

I especially like #3 and #7, and am intrigued by #6. What does that mean to you?

For what it’s worth, here are mine, which I call intentions.

  1. Live MaryAnn’s story.
  2. Love God * Love Others * Love Yourself.
  3. If it’s not working, reframe it.
  4. Spend it all.
  5. Practice “yes-and.”
  6. Do small things with great love.
  7. Laugh, sing, breathe.
  8. Love what is.
  9. Show up * listen * tell the truth * let go.
  10. Hold fast to what is good.
  11. Today is their childhood.
  12. Make friends with time.

Do you have personal commandments, guiding principles, or intentions? I would love to hear them and/or reasons why such statements are not meaningful or helpful for you.

Friday Link Love

We’re all over the place this week:

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Barbie Trashes Her Dreamhouse — Carrie M. Becker

1/6 scale hoarder’s house. Awesome and disturbing:

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Aurora 2012 — Vimeo (video)

Amazing. Good job, God.

Aurora 2012 from Christian Mülhauser on Vimeo.

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Why Morning Routines Are Creativity Killers — Time

Imaginative insights are most likely to come to us when we’re groggy and unfocused. The mental processes that inhibit distracting or irrelevant thoughts are at their weakest in these moments, allowing unexpected and sometimes inspired connections to be made. Sleepy people’s “more diffuse attentional focus,” they write, leads them to “widen their search through their knowledge network. This widening leads to an increase in creative problem solving.” By not giving yourself time to tune in to your meandering mind, you’re missing out on the surprising solutions it may offer. (If you happen to be one of those perky morning people, your most inventive time comes when you’re winding down in the early evening.

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Show and Tell: Six Ways to Teach Your Children the Faith — U.S. Catholic

“The” faith is the Catholic faith. But these simple approaches can be adapted for other contexts:

Try asking your kids what they thought of the Sunday homily. (If they answer, “It was the most boring thing I ever heard!” and you agree, consider saying so. Avoid insincere praise, which they can spot in a minute.) Ask them what they might have said about the gospel if they’d given the homily that day. They might surprise you.

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And finally, just for fun… Parsing the President’s Spotify Playlist — Maddow Blog

There’s been plenty of snickering on Twitter and pop-culture blogs about the inclusion of not one, but two songs by former Hootie and the Blowfish frontman Darius Rucker. I think of them as the playlist’s equivalent to the Affordable Heathcare for America Act: so bland and watered-down that you can’t believe anyone’s as worked up about them as they are. (And let’s be honest: you know these are some of the ones Obama selected himself. We like to think he’s Mr. Super Cool, but don’t forget, this is a guy who keeps his cell phone in a belt holster.)

I’m listening to it right now…

On Heretics and Adversaries

I don’t know exactly how these dots connect but I’ve been thinking all day that they do.

Today is Galileo’s birthday. According to the Writers Almanac, “though Galileo was tried and convicted by the Church for heresy, he was never tortured or excommunicated as the dominant narrative goes—in reality, he remained a loyal Catholic his entire life.”

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My theology professor, Shirley Guthrie, won my respect in seminary for speaking a good word on behalf of heretics. He strongly cautioned us against dismissing them altogether. “Heretics generally go way too far in their arguments,” he said. “But you should always give them a hearing. They are usually emphasizing something that is being ignored in the tradition. They are pointing out some aspect of theology that the dominant voices have disregarded.”

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One job of the clerk in a Presbyterian congregation is to report to the rest of the session (church council) the official correspondence the church has received. Our clerk scans these documents and sends them electronically to all of us. He scans every last piece of it, even the stuff he finds objectionable. At our last meeting, he drew our attention to one of these documents in passing. “I don’t agree with what this group stands for,” he said quietly. “But somebody spent a lot of time and care putting this document together, so I pass it along… and it’s up to you to decide for yourself what you think.”

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Last night I dreamed I was moderating one of the presidential debates. I was very aware that the opinions expressed by the candidates were dramatically different than my own. I was also aware that as the moderator, I would be on camera too. All of my reactions—an eyeroll, a cranky retort—would be broadcast on national television. I would be judged on my ability to give the candidates an opportunity to express their point of view.

Some of them went places in their rhetoric where I could not follow with integrity. But some, like Guthrie’s heretics, were expressing values and attitudes that they felt had been lacking in our country over recent years. That, if nothing else, was at least worth a hearing.

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Why don’t you add a story now.

Dear Moms: I Stink at Valentine’s Day… But That Works Out Well for You

Last night I posted a link to these cute paper toys (PDF template) on Facebook and said I wanted to make one for each of the kids and have them at their places at breakfast this morning.

That piece of paper is still sitting on the printer.

Have you ever met someone who just rubs you the wrong way and you can’t figure out why? On paper, the two of you should get along great. You have similar likes, similar temperaments. Other people you know and respect absolutely adore her. But you just… grate on one another.

I have that relationship with Valentine’s Day.

I know people who don’t like Christmas, or who want to run and hide on Mother’s Day. Today is my why-do-we-need-to-do-this day. (Thank you XKCD.)

Except for the chocolate. I love the chocolate. But chocolate is not a sometimes food in our house. It is my sacramental meal for oh, pretty much all of Ordinary Time.

I am grateful to have love in my life in many abundant forms. And I appreciate those who have repurposed the day, like my friend Jan, who calls this “agape day” (agape is a Greek word meaning self-giving love). Jan encourages people to practice random acts of kindness today. I’m also a big fan of the Vagina Monologues and its accompanying activism.

Unfortunately, when you have little kids that stuff gets supplanted by the cultural expectation of buying cards, followed by riding kids’ butts to get them filled out in time for the Big Exchange in Which Everyone Gets A Card, followed by the Festival of Furtive Recycling.

Call me a V-Grinch, but I’d rather spend my precious butt-riding time teaching my kid her multiplication tables. (Oh eights, why do you plague us so?)

Last year we waited too long to get Caroline’s cards, and by the time we got to the store, they were completely sold out. So we went home and printed some cards off the internet, which is fine except that
a) we don’t own card stock and
b) we have a black and white printer.

Saddest valentines ever.

Meanwhile the mothers in my neighborhood like to attach candy and homemade crafts to their kids’ cards, or provide thoughtful gifts for the teachers, or have their kids make all of the valentines from scratch. Last year Margaret was even invited to a Valentine’s Day party. I am baffled, and awed by all this having-it-togetherness.

The only reason my kids even have valentines this year is because their great grandmother bought them some when we visited her a couple of weeks ago. Thankfully the girls got them addressed while I was gone last week. But this morning James began to cry at the thought of giving his Chuck the Dump Truck cards away, and did I mention he was expected to sign them as a preschool “literacy activity”?

I am generally a proponent of literacy. Except that James hasn’t decided if we wants to be right or left handed, so it takes him about ten minutes to write his name (times 14), and he needs at least an 8×5 sheet of paper to get all the letters to fit. So I signed his name on some leftover princess and Snoopy cards from the girls’ stash, and will be the mom of the kid who makes all the other kids look like geniuses because he didn’t even try to write his name, not once.

And let’s be perfectly honest—parenting does have that component to it, does it not? The sidewise glance over one’s shoulder. The casual reconnaissance to discern which mutiplication table your kids’ friends are currently mastering. (Again with the lamentable eights!) The sigh of relief that at least you’re doing something right because what kind of mom can’t even sew the dang patches on a Brownie sash?

So I’m working on embracing my ineptness on Valentine’s Day, and seeing it as a ministry. We all need to feel like we’re doing well sometimes, because so much of parenting is like playing whack-a-mole with our bare hands because the mallet walked off a long time ago.

So if my mediocrity on this day allows someone else to say, “I so don’t have my s*** together, but at least I can poke a lollipop through a perforated hole on the Rapunzel card”… then I’m happy. It’s a service I provide to the sisterhood.